Tutankhamun (alternately spelled with Tutenkh-, -amen, -amon), Egyptian twt-ˁnḫ-ı͗mn; tVwa:t-ʕa:nəx-ʔaˡma:n (1341 BC – 1323 BC) was an Egyptian pharaoh of the 18th dynasty (ruled 1333 BC – 1324 BC in the conventional chronology), during the period of Egyptian history known as the New Kingdom. His original name, Tutankhaten, means "Living Image of Aten", while Tutankhamun means "Living Image of Amun." In hieroglyphs the name Tutankhamun was typically written Amen-tut-ankh, because of a scribal custom that placed a divine name at the beginning of a phrase to show appropriate reverence.[3] He is possibly also the Nibhurrereya of the Amarna letters. He was likely the 18th dynasty king 'Rathotis' who, according to Manetho, an ancient historian, had reigned for nine years — a figure which conforms with Flavius Josephus's version of Manetho's Epitome.[4]
The 1922 discovery by Howard Carter of Tutankhamun's intact tomb received worldwide press coverage. It sparked a renewed public interest in ancient Egypt, for which Tutankhamun's burial mask remains the popular symbol. Exhibits of artifacts from his tomb have toured the world. In February 2010, the results of DNA tests confirmed that Tutankhamun was the son of Akhenaten (mummy KV55) and his sister/wife (mummy KV35YL), whose name is unknown but whose remains are positively identified as "The Younger Lady" mummy found in KV35.[5]
Tutankhamun was nine years old when he became pharaoh and reigned for approximately ten years. In historical terms, Tutankhamun's significance stems from his rejection of the radical religious innovations introduced by his predecessor and father, Akhenaten.[6] Secondly, his tomb in the Valley of the Kings was discovered by Carter almost completely intact — the most complete ancient Egyptian royal tomb ever found. As Tutankhamun began his reign at such an early age, his vizier and eventual successor Ay was probably making most of the important political decisions during Tutankhamun's reign.
Tutankhamun was one of the few kings worshiped as a god and honored with a cult-like following in his own lifetime.[7] A stela discovered at Karnak and dedicated to Amun-Re and Tutankhamun indicates that the king could be appealed to in his deified state for forgiveness and to free the petitioner from an ailment caused by wrongdoing. Temples of his cult were built as far away as in Kawa and Faras in Nubia. The title of the sister of the Viceroy of Kush included a reference to the deified king, indicative of the universality of his cult.[8]
After years of speculation, an extensive DNA analysis publicized in February 2010 confirmed that Tutankhamun was the biological son of Akhenaten (formerly Amenhotep IV) and the mummy known as The Younger Lady who was found in KV35, and who was also a biological sister of Akhenaten, and is likely to have been either Nebetah or Beketaten.[9] His grandfather was the pharaoh Amenhotep III, and Queen Tiye has also been shown to be his grandmother, who in turn was the daughter of the nobleman Yuya and his wife, Thuya.[9]
Previously, speculations about Tutankhamun's parents were abundant because of the piecemeal evidence available before DNA testing. Tutankhamun had been thought to be the son of his grandparents, Amenhotep III and his Great Royal Wife, Queen Tiye. Others claimed that he may have been a son of Amenhotep III, although not by Queen Tiye since she would have been around 50 at the time of his birth. Professor James Allen argued that Tutankhamun was more likely to be a son of the short-lived king Smenkhkare rather than Akhenaten.[10][11]
One common theory not eliminated now is that Tutankhamun's mother was Kiya, a minor wife of Akhenaten. Queen Kiya's title was "Greatly Beloved Wife of Akhenaten," and images in Akhenaten's Amarna tomb show a royal fan bearer standing next to Kiya's death bed, fanning someone who may be a princess. Researchers also thought the figure was a wet nurse holding a baby, considered to be the boy king-to-be.
More evidence of the incestuous nature of Egyptian royal marriages was discovered when Zahi Hawass, Secretary General of the Egyptian Supreme Council of Antiquities, announced the recovery of a part of a limestone block depicting Tutankhamun and his wife, Ankhesenamen, along with text. These identify both Tutankhamun and his wife, Ankhesenpaaten, as "children of the king's body" or the biological son and daughter of Akhenaten.
Given his age, the king must have had very powerful advisors, presumably including General Horemheb, the Vizier Ay and Maya the "Overseer of the Treasury". Horemheb records that the king appointed him lord of the land as hereditary prince to maintain law. He also noted his ability to calm the young king when his temper flared.[12]
In his third regnal year, the king changed his name from Tutankhaten to Tutankhamun. Akhenaten's Amarna revolution (Atenism) was now reversed. Akhenaten had attempted to supplant the traditional priesthood and deities with a god, Aten, who until then was considered minor. The ban on the old pantheon of deities and their temples was lifted. The traditional privileges were restored to their priesthoods, and the capital was moved back to Thebes with the city of Akhenaten abandoned.[13]
The "Restoration Stela" erected in the temple at Karnak expresses the pharaoh's thoughts of the changes brought about by Ahkenaten and the reasons for his reversals:
The temples of the gods and goddesses ... were in ruins. Their shrines were deserted and overgrown. Their sanctuaries were as non-existent and their courts were used as roads ... the gods turned their backs upon this land ... If anyone made a prayer to a god for advice he would never respond – and the same applied to a goddess.[14]
As part of his restoration, the king initiated building projects, in particular at Thebes and Karnak, where he dedicated a temple to Amun. Many monuments were erected, and an inscription on his tomb door declares the king had "spent his life in fashioning the images of the gods". The traditional festivals were now celebrated again, including those related to the Apis Bull, Horemakhet and Opet. His restoration stela says:
"Now the gods and goddesses of the land are rejoicing in their hearts...the provinces all rejoice and celebrate throughout this whole land because good has come back into existence."[15]
The country was economically weak and in turmoil following the reign of Akhenaten. Diplomatic relations with other kingdoms had been neglected, and Tutankhamun sought to restore them, in particular with the Mitanni. Evidence of his success is suggested by the gifts from various countries found in his tomb. Despite his efforts for improved relations, battles with Nubians and Asiatics were recorded in his mortuary temple at Thebes. His tomb contained body armour and folding stools appropriate for military campaigns. However, given his youth and physical disabilities, which seemed to require the use of a cane in order to walk, historians speculate that he did not take part personally in these battles.[16][5]
When he became king, he married Ankhesenepatan, who later changed her name to Ankhesenamun. They had no surviving offspring. The king's tomb contained two female fetuses interred in small coffins, but inscriptions give them no names other than "Osiris," a reference to rebirth in the next life.[17] The 2010 DNA study confirmed that these stillborn girls were biological children of Tutanhkamun, and that their mother most likely corresponds to a badly preserved female mummy ("KV21A") discovered in KV21.[5]
Tutankhamun was buried in a tomb that was small relative to his status. His death may have occurred unexpectedly, before the completion of a grander royal tomb, so that his mummy was buried in a tomb intended for someone else, perhaps Ay. This would preserve the observance of the customary seventy days between death and burial.[18]






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He is depicted only once as a prince, on a block from Hermopolis, where he is called Tutankhwaten (twt-ˁnḫw-ỉtn).[20] By the time of his enthronment, he was known as Tutankhaten (twt-ˁnḫ-ỉtn), which in Egyptian hieroglyphs is: