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Roman Kingdom
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Roman Kingdom
753 BC–509 BC
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Capital Rome
Language(s) Latin
Religion Roman Paganism
Government Tribal democratic elective absolute monarchy
King
- 753–717 BC Romulus
- 535–510 BC Lucius Tarquinius Superbus
Legislature Roman Assemblies
Historical era Ancient
- Founding of Rome 753 BC
- Rape of Lucretia 509 BC
The Roman Kingdom (Latin: Regnum Romanum) was the monarchical government of the city of Rome and its territories. Little is certain about the history of the Roman Kingdom, as no written records from that time survive, and the histories about it were written during the Republic and Empire and are largely based on legend. However, the history of the Roman Kingdom began with the city's founding, traditionally dated to 753 BC, and ended with the overthrow of the kings and the establishment of the Republic in about 509 BC.
Birth of Rome
What eventually became the Roman Empire began as settlements around the Palatine Hill along the river Tiber in Central Italy. The river was navigable up to that place. The site also had a ford where the Tiber could be crossed. The Palatine Hill and hills surrounding it presented easily defensible positions in the wide fertile plain surrounding them. All these features contributed to the success of the city.
The traditional account of Roman history, which has come down to us through Livy, Plutarch, Dionysius of Halicarnassus and others, is that in Rome's first centuries, it was ruled by a succession of seven kings. The traditional chronology, as codified by Varro, allots 243 years for their reigns, an average of almost 35 years, which, since the work of Barthold Georg Niebuhr, has been generally discounted by modern scholarship. The Gauls destroyed all of Rome's historical records when they sacked the city after the Battle of the Allia in 390 BC (Varronian, according to Polybius the battle occurred in 387/6), so no contemporary records of the kingdom exist, and all accounts of the kings must be carefully questioned.[1]
Political institutions
Ancient Rome
This article is part of the series:
Politics and government of
Ancient Rome
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Roman Kingdom
753 BC – 509 BC
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508 BC – 27 BC
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27 BC onwards
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Kings
Early Rome was a monarchy governed by kings (Latin rex). The kings, excluding the legendary Romulus who held office by virtue of being the city's founder, were all elected by the people of Rome to serve for life, with none of the kings relying on military force to gain the throne. Though no reference is made to the hereditary principle in the election of the first four kings, beginning with the fifth king Tarquinius Priscus, the royal inheritance flowed through the royal females of the deceased king. Consequently, the ancient historians state that the king was chosen on account of his virtues and not his descent.
The historians of ancient Rome make it difficult to determine the powers of the king as they referred to the king with the powers of their republican counterparts (namely the consuls).[citation needed] Some modern writers[who?] believe that the supreme power of Rome resided in the hands of the people and that the king was just the chief executive for the Senate and people while others believe that the king possessed the sovereign powers and that the Senate and people had only minor checks upon his powers.
The insignia of the kings of Rome were twelve lictors wielding the fasces bearing axes, the right to sit upon a Curule chair, the purple Toga Picta, red shoes, and a white diadem around the head. Of all these insignia, the most important was the purple toga.
Assuming the likelihood that the king was a sovereign in the traditional sense, the supreme power of the state would have been vested in the Rex, whose position would have made him the:
- Chief Executive – served as the head of government with the power to enforce the laws, managed all state owned property, disposed of conquered territory, and oversaw all public works
- Commander in Chief – commander of the Roman military with the sole power to levy and organize the legions, to appoint military leaders, and to conduct war
- Head of State – served as the chief representative of Rome in its relations with foreign powers and received all foreign ambassadors
- Chief Priest – served as official representative of Rome and its people before the gods with the power of general administrative control over Roman religion
- Chief Legislator – formulated and proposed legislative proposals as he deemed necessary
- Chief Judge – adjudicated all civil and criminal cases
Chief Executive
The king would have been invested with the supreme military, executive, and judicial authority through the use of imperium. The imperium of the king was held for life and protected him from ever being brought to trial for his actions. As being the sole owner of imperium in Rome at the time, the king possessed ultimate executive power and unchecked military authority as the commander-in-chief of all Rome's legions. Also, the laws that kept citizens safe from the misuse of magistrates owning imperium did not exist during the times of the king.
Another power of the king was the power to either appoint or nominate all officials to offices. The king would appoint a tribunus celerum to serve as both the tribune of Ramnes tribe in Rome but also as the commander of the king's personal bodyguard, the Celeres. The king was required to appoint the tribune upon entering office and the tribune left office upon the king's death. The tribune was second in rank to the king and also possessed the power to convene the Curiate Assembly and lay legislation before it.
Another officer appointed by the king was the praefectus urbi, who acted as the warden of the city. When the king was absent from the city, the prefect held all of the king's powers and abilities, even to the point of being bestowed with imperium while inside the city.
The king even received the right to be the sole person to appoint patricians to the Senate.
Chief Priest
What is known for certain is that the king alone possessed the right to the auspice on behalf of Rome as its chief augur, and no public business could be performed without the will of the gods made known through auspices. The people knew the king as a mediator between them and the gods (cf. Latin pontifex, "bridge-builder", in this sense, between men and the gods) and thus viewed the king with religious awe. This made the king the head of the national religion and its chief executive. Having the power to control the Roman calendar, he conducted all religious ceremonies and appointed lower religious offices and officers. It is said that Romulus himself instituted the augurs and who was believed to have been the best augur of all. Likewise, King Numa Pompilius instituted the pontiffs and through them developed the foundations of the religious dogma of Rome.