Moors
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The description Moors has referred to several historic and modern populations of Berber, Black African and Arab descent from Northern Africa, some of whom came to conquer and occupy the Iberian Peninsula for nearly 800 years. At that time they were Muslim, although earlier the people had followed other religions. They called the territory Al Andalus, comprising most of what is now Spain and Portugal.
"Moors" are not a distinct or self-defined people. Medieval and early modern Europeans applied the name primarily to Berbers, but also at various times to Arabs, Muslim Iberians and West Africans from Mali and Niger who had been absorbed into the Almoravid dynasty. Mainstream scholars observed in 1911 that "The term 'Moors' has no real ethnological value."
The Andalusian Moors of the late Medieval era inhabited the Iberian Peninsula after the Moorish conquests of the Rashidun and Umayyad Caliphates, and the final Umayyad conquest of Hispania.[citation needed]The Moors' rule stretched at times as far as modern-day Mauritania, West African countries, and the Senegal River. Earlier, the Classical Romans interacted (and later conquered) parts of Mauretania, a state that covered northern portions of modern Morocco and much of north western and central Algeria during the classical period. The people of the region were noted in Classical literature as the Mauri.
The term Mauri, or variations, was later used by European traders and explorers of the 16th to 18th centuries to designate ethnic Berber and Arab groups speaking the Hassaniya Arabic dialect.[citation needed] Today such groups inhabit Mauritania and parts of Algeria, western Sahara, Morocco, Niger and Mali. Speakers of European languages have historically designated a number of associated ethnic groups as "Moors". In modern Iberia, the term is applied to people of Moroccan ethnicity living in Europe. "Moor" is sometimes colloquially applied to any person from North Africa. Some people to whom it is applied consider the term pejorative and racist.
Etymology
In Latin, the word maurus (plural mauri) means coming from Mauretania, a Roman province on the northwestern fringe of Africa. In the Medieval Romance languages (such as Portuguese, Spanish, French, Italian), the root appeared in such forms as mouro, moro, moir, and mor. Derivatives are found in today's versions of the languages.
Through nominalization, the root has taken on a variety of meanings. Moreno, from the Latin root, can mean "tanned" in Spain and Portugal. In Cuba and other Spanish-speaking countries, as in Portuguese-speaking Brazil, it can mean "black person" or "mulatto"[citation needed]. Also in Spanish, morapio is a humorous name for "wine", especially that which has not been "baptized" or mixed with water, i.e., pure unadulterated wine. Among Spanish speakers, moro ("Moor") came to have a broader meaning, applied to both Moros of Mindanao in the Philippines, and the moriscos of Granada. Moro is used to describe all things dark, as in "Moor", moreno, etc. It was used as a nickname; for instance, the Milanese Duke Ludovico Sforza was called Il Moro because of his dark complexion.
In Portugal and Spain, mouro (feminine, moura) may also refer to an enchanted moura; the word derives from a Celtic root *MRVOS, (Gaulish: marvos), meaning a dead or supernatural being. The being, a female, was said to have golden or reddish hair and a fair face; it combed its long hair with a golden comb. Such "women" were said to have built the Paleolithic dolmens and megaliths and to still live in them. They were believed to have magical properties. From this Celtic root, the name moor is also applied to unbaptised children, meaning not Christian. In Basque, mairu means moor and also refers to a mythical people.[dead link]
History
Overview
Although the Moors came to be identified as Muslim, the name Moor pre-dates Islam. It derives from the small Numidian Kingdom of Maure of the 3rd century BCE in what is now northern central and western part of Algeria and a part of northern Morocco. The name was applied to people of the entire region. "They were called Maurisi by the Greeks", wrote Strabo, "and Mauri by the Romans." During that age, the Maure or Moors were trading partners of Carthage, the independent city state founded by Phoenicians. During the second Punic war between Carthage and Rome, two Moorish Numidian kings took different sides, Syphax with Carthage, Masinissa with the Romans, decisively so at Zama.
Thereafter, the Moors entered into treaties with Rome. King Jugurtha responded to violence against merchants with war. Juba, a later king, was a friend of Rome. Eventually, the Roman Empire incorporated the region as the provinces of Mauretania Caesariensis and Mauretania Tingitana. The area around Carthage was already part of the province of Africa. Roman rule was effective enough so that these provinces became integrated into the empire.
During the Christian era, two prominent Berber churchmen were Tertullian and St. Augustine. After the fall of Rome, the Germanic kingdom of the Vandals ruled much of the area.
Neither Vandal nor Byzantine could extend effective rule; the interior remained under Moorish Berber control. For more than 50 years, the Berbers resisted Arab armies from the east. Among its memorable resistance were the forces led by Kahina, the Berber prophetess of the Awras, during 690–701. By 700 CE, or the 92nd lunar year after the Hijra, the Arab Muslims dominated North Africa.
The Moors of Iberia
In 711 CE, the now Islamic Moors conquered Visigothic Christian Hispania. Their general, Tariq ibn-Ziyad, brought most of Iberia under Islamic rule in an eight-year campaign. They moved northeast across the Pyrenees Mountains, but were defeated by the Frank Charles Martel at the Battle of Poitiers in 732 CE.
The Moorish state fell into civil conflict in the 750s. The Moors ruled in North Africa and in most of the Iberian peninsula for several decades. They were resisted in areas in the northwest (such as Asturias, where they were defeated at the battle of Covadonga) and the largely Basque regions in the Pyrenees. Though the number of Moor colonists was small, many native Iberian inhabitants converted to Islam. According to Ronald Segal, by 1200 CE, some 5.6 million of Iberia's 7 million inhabitants, nearly all native inhabitants, were Muslim. In the late 15th century, the persecution of Muslims and forced conversion to Catholicism caused a mass exodus.
In a process of decline, the Al Andalus had broken up into a number of Islamic-ruled fiefdoms, or taifas, which were partly consolidated under the Caliphate of Córdoba.[citation needed]
The Asturias, a small northwestern Christian Iberian kingdom, initiated the Reconquista (the "reconquest") soon after the Islamic conquest in the 8th century. Christian states based in the north and west slowly extended their power over the rest of Iberia. The Navarre, Galicia, León, Portugal, Aragón, Catalonia or Marca Hispanica, and Castile began a process of expansion and internal consolidation during the next several centuries under the flag of Reconquista.
In 1212, a coalition of Christian kings under the leadership of Alfonso VIII of Castile drove the Muslims from Central Iberia. The Portuguese side of the Reconquista ended in 1249 with the conquest of the Algarve (Arabic الغرب — Al-Gharb) under Afonso III. He was the first Portuguese monarch to claim the title "King of Portugal and the Algarve".
The Moorish Kingdom of Granada continued for three more centuries in the southern Iberia. On January 2, 1492, the leader of the last Muslim stronghold in Granada surrendered to armies of a recently united Christian Spain (after the marriage of Ferdinand II of Aragon and Isabella I of Castile, the Catholic Monarchs). They forced the remaining Muslims and Jews to leave Spain, convert to Roman Catholic Christianity or be killed for not doing so. To exert social and religious control, in 1480, Isabella and Ferdinand agreed to allow the Inquisition in Spain.