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Judaism

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Judaism

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Judaism (from the Latin Iudaismus, derived from the Greek Ioudaïsmos, and ultimately from the Hebrew יהודה, Yehudah, "Judah";[1][2] in Hebrew: יַהֲדוּת, Yahadut) is a set of beliefs and practices originating in the Hebrew Bible, also known as the Tanakh, and explored in later texts such as the Talmud. Jews consider Judaism to be the expression of the covenantal relationship God developed with the Children of Israel—originally a group of around a dozen tribes claiming descent from the Biblical patriarch Jacob—and later, the Jewish people.[3] According to most branches, God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah.[4] However, Karaite Judaism maintains that only the Written Torah was revealed,[5] and liberal movements such as Humanistic Judaism may be nontheistic.[6]

Judaism claims a historical continuity spanning more than 3000 years. It is one of the oldest monotheistic religions,[7] and the oldest to survive into the present day.[8][9] Its texts, traditions and values have inspired later Abrahamic religions, including Christianity, Islam and the Baha'i Faith.[9][10] Many aspects of Judaism have also directly or indirectly influenced secular Western ethics and civil law.[11]

Jews are an ethnoreligious group[12] that includes those born Jewish and converts to Judaism. In 2007, the world Jewish population was estimated at 13 million, of which about 40% reside in Israel[13] and 40% in the United States.[14] The largest Jewish religious movements are Orthodox Judaism, Conservative Judaism and Reform Judaism. A major source of difference between these groups is their approach to Jewish law.[15] Orthodox and Conservative Judaism maintain that Jewish law should be followed, with Conservative Judaism promoting a more "modern" interpretation of its requirements than Orthodox Judaism. Reform Judaism is generally more liberal than these other two movements, and its typical position is that Jewish law should be viewed as a set of general guidelines rather than as a list of restrictions whose literal observance is required of all Jews.[16][17] Historically, special courts enforced Jewish law; today, these courts still exist but the practice of Judaism is mostly voluntary.[18] Authority on theological and legal matters is not vested in any one person or organization, but in the sacred texts and the many rabbis and scholars who interpret these texts.[19]

Religious doctrine and principles of faith

13 Principles of Faith:

  1. I believe with perfect faith that the Creator, Blessed be His Name, is the Creator and Guide of everything that has been created; He alone has made, does make, and will make all things.
  2. I believe with perfect faith that the Creator, Blessed be His Name, is One, and that there is no unity in any manner like His, and that He alone is our God, who was, and is, and will be.
  3. I believe with perfect faith that the Creator, Blessed be His Name, has no body, and that He is free from all the properties of matter, and that there can be no (physical) comparison to Him whatsoever.
  4. I believe with perfect faith that the Creator, Blessed be His Name, is the first and the last.
  5. I believe with perfect faith that to the Creator, Blessed be His Name, and to Him alone, it is right to pray, and that it is not right to pray to any being besides Him.
  6. I believe with perfect faith that all the words of the prophets are true.
  7. I believe with perfect faith that the prophecy of Moses our teacher, peace be upon him, was true, and that he was the chief of the prophets, both those who preceded him and those who followed him.
  8. I believe with perfect faith that the entire Torah that is now in our possession is the same that was given to Moses our teacher, peace be upon him.
  9. I believe with perfect faith that this Torah will not be exchanged, and that there will never be any other Torah from the Creator, Blessed be His Name.
  10. I believe with perfect faith that the Creator, Blessed be His Name, knows all the deeds of human beings and all their thoughts, as it is written, "Who fashioned the hearts of them all, Who comprehends all their actions" (Psalms 33:15).
  11. I believe with perfect faith that the Creator, Blessed be His Name, rewards those who keep His commandments and punishes those that transgress them.
  12. I believe with perfect faith in the coming of the Messiah; and even though he may tarry, nonetheless, I wait every day for his coming.
  13. I believe with perfect faith that there will be a revival of the dead at the time when it shall please the Creator, Blessed be His name, and His mention shall be exalted for ever and ever.
-Maimonides

While Judaism has seldom, if ever, been monolithic in ideology,[20] it has always been fiercely monotheistic in theology. However, monotheism was not always followed in practice, especially in ancient times. The Jewish Bible (Tanakh) records and repeatedly condemns the widespread worship of other gods in ancient Israel.[21] Today, Judaism lacks a centralized authority that would dictate an exact religious dogma.[19][22] Because of this, many different variations on the basic beliefs are considered within the scope of Judaism.[20] Even so, all Jewish religious movements are, to a greater or lesser extent, based on the principles of the Hebrew Bible and various commentaries such as the Talmud and Kabbalah. A major tenet of Judaism is the recognition of the Biblical Covenant between God and the Patriarch Abraham as well as the additional aspects of the Covenant revealed to Moses, usually considered Judaism's greatest prophet.[23][3][20][24][25] In the Mishnah, a core text of Rabbinic Judaism, acceptance of the Divine origins of this covenant is considered an essential aspect of Judaism and those who reject the Covenant supposedly forfeit their share in the World to Come.[26] In contrast, some liberal Jewish movements maintain that the Bible was written by human authors and do not accept the existence of a personified deity active in history.[27]