Colonialism is the extension of a nation's sovereignty over territory beyond its borders by the establishment of either settler or exploitation colonies in which indigenous populations are directly ruled, displaced, or exterminated. Colonizing nations generally dominate the resources, labor, and markets of the colonial territory, and may also impose socio-cultural, religious, and linguistic structures on the indigenous population (see also cultural imperialism). It is essentially a system of direct political, economic, and cultural intervention and hegemony by a powerful country in a weaker one. Though the word colonialism is often used interchangeably with imperialism, the latter is sometimes used more broadly as it covers control exercised informally (via influence) as well as formal military control or economic leverage.
The term colonialism may also be used to refer to an ideology or a set of beliefs used to legitimize or promote this system. Colonialism was often based on the ethnocentric belief that the morals and values of the colonizer were superior to those of the colonized; some observers link such beliefs to racism and pseudo-scientific theories dating from the 18th to the 19th centuries. In the western world, this led to a form of proto-social Darwinism that placed white people at the top of the animal kingdom, "naturally" in charge of dominating non-European aboriginal populations.
Several types of colonies may be distinguished, reflecting different colonial objectives. Settler colonies refer to a variety of ancient and more recent examples whereby ethnically distinct groups settle in areas other than their original settlement that are either adjacent or across land or sea. From about 750 BC the Greeks began 250 years of expansion, settling colonies in all directions. Other examples range from large empire like the Roman Empire, the Arab Empire, the Mongol Empire, the Ottoman Empire or small movements like ancient Scots moving from Hibernia to Caledonia and Magyars into Pannonia (modern-day Hungary). Turkic peoples spread across most of Central Asia into Europe and the Middle East between the 6th and 11th centuries. Recent research suggests that Madagascar was uninhabited until Malay seafarers from Indonesia arrived during the 5th and 6th centuries A.D. Subsequent migrations from both the Pacific and Africa further consolidated this original mixture, and Malagasy people emerged.[1]
Before the expansion of the Bantu languages and their speakers, the southern half of Africa is believed to have been populated by Pygmies and Khoisan speaking people, today occupying the arid regions around the Kalahari and the forest of Central Africa. By about 1000 AD Bantu migration had reached modern day Zimbabwe and South Africa. The Banu Hilal and Banu Ma'qil were a collection of Arab Bedouin tribes from the Arabian peninsula who migrated westwards via Egypt between the 11th and 13th centuries. Their migration strongly contributed to the arabization and islamization of the western Maghreb, which was until then dominated by Berber tribes. Ostsiedlung was the medieval eastward migration and settlement of Germans. The 13th century was the time of the great Mongol and Turkic migrations across Eurasia. Between the 11th and 18th centuries, the Vietnamese expanded southward in a process known as nam tiến (southward expansion).[2]
More recent examples of internal colonialism are the movement of ethnic Chinese into Tibet[3][4] and Eastern Turkestan[5], ethnic Javanese into Western New Guinea and Kalimantan[6] (see Transmigration program), Brazilians into Amazonia[7], Israelis into the West Bank and Gaza, ethnic Arabs into Iraqi Kurdistan, and ethnic Russians into Siberia and Central Asia.[8] The local populations or tribes, such as the aboriginal people in Canada, Australia, Argentina, Brazil, Japan[9], Siberia and the United States, were usually far overwhelmed numerically by the settlers.
Scholars now believe that, among the various contributing factors, epidemic disease was the overwhelming cause of the population decline of the American natives.[10][11] Forcible population transfers, usually to areas of poorer-quality land or resources, often led to the permanent detriment of indigenous peoples. Whilst commonplace in the past, in today's language colonialism and colonization are seen as state-sponsored illegal immigration that was criminal in nature and intent, achieved essentially with the use of violence and terror.[citation needed]
In some cases, for example the Vandals, Huguenots, Boers, Matabeles and Sioux, the colonizers were fleeing more powerful enemies, as part of a chain reaction of colonization.
Settler colonies may be contrasted with dependencies, where the colonizers did not arrive as part of a mass emigration, but rather as administrators over existing sizable native populations. Examples in this category include the Persian Empire, the British Raj, Egypt after the Twenty-sixth dynasty, the Dutch East Indies, and the Japanese colonial empire. In some cases large-scale colonial settlement was attempted in substantially pre-populated areas and the result was either an ethnically mixed population (such as the mestizos of the Americas), or racially divided, such as in French Algeria or Southern Rhodesia.
With plantation colonies such as Barbados, Saint-Domingue and Jamaica, the white colonizers imported black slaves who rapidly began to outnumber their owners, leading to minority rule, similar to a dependency. Trading posts, such as Hong Kong, Macau, Malacca, Deshima, Portuguese India and Singapore constitute a fifth category, where the primary purpose of the colony was to engage in trade rather than as a staging post for further colonization of the hinterland.
The historical phenomenon of colonisation is one that stretches around the globe and across time, including such disparate peoples as the Hittites, the Incas and the British, although the term colonialism is normally used with reference to discontiguous European overseas empires rather than contiguous land-based empires, European or otherwise.