Archbishop of Canterbury
Rowan Williams
Primates' Meeting
Lambeth Conferences
Anglican Consultative Council
Bishops, Dioceses, and
Episcopal polity
Christianity • Christian Church
Anglicanism • History
Jesus Christ • St Paul
Catholicity and Catholicism
Apostolic Succession
Ministry • Ecumenical councils
Augustine of Canterbury • Bede
Medieval Architecture
Henry VIII • Reformation
Thomas Cranmer
Dissolution of the Monasteries
Church of England
Edward VI • Elizabeth I
Matthew Parker
Richard Hooker • James I
Authorized Version • Charles I
William Laud • Nonjuring schism
Ordination of women
Homosexuality • Windsor Report
Trinity (Father, Son, Holy Spirit)
Theology • Doctrine
Thirty-Nine Articles
Caroline Divines
Oxford Movement
Chicago-Lambeth Quadrilateral
Sacraments • Mary • Saints
Book of Common Prayer
Morning and Evening Prayer
Eucharist • Liturgical Year
Biblical Canon
Books of Homilies
High Church • Low Church
Broad Church
Ecumenism • Monasticism
Prayer • Music • Art
Anglicanism is a tradition within Christianity comprising churches with historical connections to the Church of England or similar beliefs, worship and church structures.[1] Anglicanism forms one of the principal traditions of Christianity, together with Protestantism, Roman Catholicism and Eastern Orthodoxy.[2]
The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 meaning the English Church. Adherents of Anglicanism are called Anglicans. The great majority of Anglicans are members of churches which are part of the international Anglican Communion.[3] There are, however, a small number of churches outside of the Anglican Communion which also consider themselves to be in the Anglican tradition, most notably those referred to as Continuing Anglican churches.[citation needed]
The faith of Anglicans is founded in the scriptures, the traditions of the apostolic church, the apostolic succession – "historic episcopate" and the early Church Fathers.[1] Anglicanism forms one of the branches of Western Christianity; having definitively declared its independence from the Roman pontiff at the time of the Elizabethan Religious Settlement, in what has been otherwise termed the British monachism.[4][5] Many of the new Anglican formularies of the mid sixteenth century corresponded closely to those of contemporary Reformed Protestantism; but by the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles. In the first half of the 17th century the Church of England and associated episcopal churches in Ireland and in England's American colonies were presented by some Anglican divines as comprising a distinct Christian tradition, with theologies, structures and forms of worship representing a middle ground, or via media, between Reformed Protestantism and Roman Catholicism; a perspective that came to be highly influential in later theories of Anglican identity. Following the American Revolution, Anglican congregations in the United States and Canada were each reconstituted into an independent church with their own bishops and self-governing structures; which, through the expansion of the British Empire and the activity of Christian missions, was adopted as the model for many newly formed churches, especially in Africa, Australasia and the regions of the Pacific. In the 19th century the term Anglicanism was coined to describe the common religious tradition of these churches; as also that of the Scottish Episcopal Church, which, though originating earlier within the Church of Scotland, had come to be recognised as sharing this common identity.
The degree of distinction between Reformed and western Catholic tendencies within the Anglican tradition is routinely a matter of debate both within specific Anglican churches and throughout the Anglican Communion. Unique to Anglicanism is the Book of Common Prayer, the collection of services that worshippers in most Anglican churches used for centuries. While it has since undergone many revisions and Anglican churches in different countries have developed other service books, the Prayer Book is still acknowledged as one of the ties that bind the Anglican Communion together. There is no single Anglican Church with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the Anglican Communion is an association of those churches in full communion with the Archbishop of Canterbury.[6] With over eighty[3] million members the Anglican Communion is the third largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church.
The word Anglicanism is a neologism from the 19th century; constructed from the older word Anglican.[6] The word refers to the teachings and rites of Christians throughout the world in communion with the see of Canterbury. It has come to be used to refer to the claim of those Churches to a unique religious and theological tradition apart from all other Christian churches, be they Eastern Orthodox, Roman Catholic, or Protestant; and is entirely distinct from the allegiance of some of these churches to the British Crown.[6]
The word Anglican originates in ecclesia anglicana, a Medieval Latin phrase dating to at least 1246 meaning "the English Church".[7] As an adjective, Anglican is used to describe the people, institutions, and churches as well as the liturgical traditions and theological concepts developed by the Church of England.[6] As a noun, an Anglican is a member of a Church in the Anglican Communion. The word is also used by followers of dissenting groups which have left the communion or have been founded separately from it, though the Anglican Communion considers this to be misuse.[8]
Although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. In British parliamentary legislation referring to the English Established Church, it is described as the Protestant Episcopal Church, thereby distinguishing it from the counterpart established Protestant Presbyterian Church in Scotland. High Churchmen, who objected to the term Protestant, initially promoted the form Reformed Episcopal Church; and it remains the case that word Episcopal is preferred in the title of The Episcopal Church (the province of the Anglican Communion covering the United States) and the Scottish Episcopal Church. Outside of the British Isles, however, the word Anglican Church came to be preferred; as it distinguished these churches from others that claimed an episcopal polity; although some churches, in particular the Scottish Episcopal Church, the Church of Ireland and the Church in Wales continue to use the term only with reservations.
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